Lukas 8:43

8:43 Now ¹  a woman was there who had been suffering from a hemorrhage ²  for twelve years ³  but could not be healed by anyone.

Lukas 9:36

9:36 After ⁴  the voice had spoken, Jesus was found alone. So ⁵  they kept silent and told no one ⁶  at that time ⁷  anything of what they had seen.

Lukas 19:30

19:30 telling them, ⁸  “Go to the village ahead of you. ⁹  When ¹⁰  you enter it, you will find a colt tied there that has never been ridden. ¹¹  Untie it and bring it here.

[8:43]  ¹ tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

[8:43]  ² tn Grk “a flow of blood.”

[8:43]  ³ tc ‡ Most mss, including the majority of later mss (א[* C] A L W Θ Ξ [Ψ] Ë^1,13 33 [1424] Ï [lat sy^c,p,h]) read here, “having spent all her money on doctors.” Uncertainty over its authenticity is due primarily to the fact that certain important witnesses do not have the phrase (e.g., Ì⁷⁵ B [D] 0279 sy^s sa Or). This evidence alone renders its authenticity unlikely. It may have been intentionally added by later scribes in order to harmonize Luke’s account with similar material in Mark 5:26 (see TCGNT 121). NA²⁷ includes the words in brackets, indicating doubt as to their authenticity.

[9:36]  ⁴ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[9:36]  ⁵ tn Here καί (kai) has been translated as “so” to indicate the concluding summary of the account.

[9:36]  ⁶ sn Although the disciples told no one at the time, later they did recount this. The commentary on this scene is 2 Pet 1:17-18.

[9:36]  ⁷ tn Grk “in those days.”

[19:30]  ⁸ tn Grk “saying.”

[19:30]  ⁹ tn Grk “the village lying before [you]” (BDAG 530 s.v. κατέναντι 2.a).

[19:30]  ¹⁰ tn Grk “in which entering.” This is a continuation of the previous sentence in Greek, but because of the length and complexity of the construction a new sentence was started here in the translation.

[19:30]  ¹¹ tn Grk “a colt tied there on which no one of men has ever sat.”